Monday 12 January 2015

life of prophet MUHAMMAD (S.A.W.S)

If we compare the life of Muhammad  before his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that Muhammad  was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.
Before his mission as a prophet, Muhammad  had no financial worries.  As a successful and reputed merchant, Muhammad  drew a satisfactory and comfortable income.  After his mission as a prophet and because of it, he became worse off materially.  To clarify this more, let us browse the following sayings on his life:
n  Aa’isha, Muhammad’s  wife, said, “O my nephew, we would sight three new moons in two months without lighting a fire (to cook a meal) in the Prophet’s  houses.”  Her nephew asked, “O Aunt, what sustained you?”  She said, “The two black things, dates and water, but the Prophet had some Ansar neighbors who had milk-giving she-camels and they used to send the Prophet some of its milk.”1
n  Sahl Ibn Sa’ad, one of Muhammad’s companions, said, “The Prophet of God  did not see bread made from fine flour from the time God sent him (as a prophet) until he died.”2
n  Aa’isha, Muhammad’s  wife, said, “The mattress of the Prophet , on which he slept, was made of leather stuffed with the fiber of the date-palm tree.”3
n  Amr Ibn Al-Hareth, one of Muhammad’s companions, said that when the Prophet  died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.4
Muhammad  lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission.
Is it possible that Muhammad  might have claimed prophethood in order to attain status, greatness, and power?  The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority.  Do any of these indicators apply to Muhammad ?  A few glimpses of his life that may help answer this question follow.
Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, Muhammad  used to milk his goat,5 mend his clothes, repair his shoes,6 help with the household work,7 and visit poor people when they got sick.8  He also helped his companions in digging a trench by moving sand with them.9  His life was an amazing model of simplicity and humbleness.
Muhammad’s  followers loved him, respected him, and trusted him to an amazing extent.  Yet he continued to emphasize that deification should be directed to God and not to him personally.  Anas, one of Muhammad’s companions, said that there was no person whom they loved more than the Prophet Muhammad , yet when he came to them, they did not stand up for him because he hated their standing up for him,10 as other people do with their great people.
Long before there was any prospect of success for Islam and at the outset of a long and painful era of torture, suffering, and persecution of Muhammad  and his followers, he received an interesting offer.  An envoy of the pagan leaders, Otba, came to him saying, “...If you want money, we will collect enough money for you so that you will be the richest one of us.  If you want leadership, we will take you as our leader and never decide on any matter without your approval.  If you want a kingdom, we will crown you king over us...”  Only one concession was required from Muhammad  in return for that, to give up calling people to Islam and worshipping God alone without any partner.  Wouldn’t this offer be tempting to one pursuing worldly benefit?  Was Muhammad  hesitant when the offer was made?  Did he turn it down as a bargaining strategy leaving the door open for a better offer?  The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful}  And he recited to Otba the verses of the Quran 41:1-38.11  The Following are some of these verses:
 A revelation from (God), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen.  (Quran, 41:2-4)
On another occasion and in response to his uncle’s plea to stop calling people to Islam, Muhammad’s  answer was as decisive and sincere: {I swear by the name of God, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either God makes it triumph or I perish defending it.}12
Muhammad  and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill Muhammad  several times.  On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head.13  Another time they tried to kill him by poisoning his food.14  What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries?  What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God’s help and not to his own genius?  Are these the characteristics of a power-hungry or a self-centered man?

Miracles Performed by the Prophet Muhammad (S.A.W.S)

Many miracles were performed by the Prophet Muhammad  by God’s permission.  These miracles were witnessed by many people.  For example:
n  When the unbelievers in Makkah asked the Prophet Muhammad  to show them a miracle, he showed them the splitting of the moon.1
n  Another miracle was the flowing of water through Muhammad’s  fingers when his companions got thirsty and had no water except a little in a vessel.  They came to him and told him that they had no water to make ablution nor to drink except for what was in the vessel.  So, Muhammad  put his hand in the vessel, and the water started gushing out between his fingers.  So, they drank and made ablution.  They were one thousand five hundred companions.2
There were also many other miracles that were performed by him or which happened to him.

Sunday 11 January 2015

Biblical Prophecies on the Advent of Muhammad (S.A.W.S)

The Biblical prophecies on the advent of the Prophet Muhammad  are evidence of the truth of Islam for people who believe in the Bible.
In Deuteronomy 18,Moses stated that God told him: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.  If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy 18:18-19).1
From these verses we conclude that the prophet in this prophecy must have the following three characteristics:
1)  That he will be like Moses.
2)  That he will come from the brothers of the Israelites, i.e. the Ishmaelites.
3)  That God will put His words in to the mouth of this prophet and that he will declare what God commands him.
Let us examine these three characteristics in more depth:

1)  A prophet like Moses:

There were hardly any two prophets who were so much alike as Moses and Muhammad .  Both were given a comprehensive law and code of life. Both encountered their enemies and were victorious in miraculous ways.  Both were accepted as prophets and statesmen.  Both migrated following conspiracies to assassinate them.  Analogies between Moses and Jesus overlook not only the above similarities but other crucial ones as well.  These include the natural birth, the family life, and death of Moses and Muhammad  but not of Jesus.  Moreover Jesus was regarded by his followers as the Son of God and not exclusively as a prophet of God, as Moses and Muhammad  were and as Muslims believe Jesus was.  So, this prophecy refers to the Prophet Muhammad  and not to Jesus, because Muhammad  is more like Moses than Jesus.
Also, one notices from the Gospel of John that the Jews were waiting for the fulfillment of three distinct prophecies.  The first was the coming of Christ.  The second was the coming of Elijah.  The third was the coming of the Prophet.  This is obvious from the three questions that were posed to John the Baptist: “Now this was John’s testimony, when the Jews of Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the Christ.”  They asked him, “Then who are you?  Are you Elijah?”  He said, “I am not.”  “Are you the Prophet?”  He answered, “No.” (John 1:19-21).  If we look in a Bible with cross-references, we will find in the marginal notes where the words “the Prophet” occur in John 1:21, that these words refer to the prophecy of Deuteronomy 18:15and 18:18.2  We conclude from this that Jesus Christ is not the prophet mentioned in Deuteronomy 18:18.

2) From the brothers of the Israelites:

Abraham had two sons, Ishmael and Isaac (Genesis 21).  Ishmael became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation.  The prophet spoken of was not to come from among the Jews themselves, but from among their brothers, i.e. the Ishmaelites.  Muhammad , a descendant of Ishmael, is indeed this prophet.
Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and “messenger” who will bring down a law. “He will not falter or be discouraged till he establishes justice on earth.  In his law the islands will put their hope.” (Isaiah 42:4).  Verse 11, connects that awaited one with the descendants of Kedar.  Who is Kedar?  According to Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the Prophet Muhammad .

3) God will put His words in the mouth of this prophet:

The words of God (the Holy Quran) were truly put into Muhammad’s  mouth.  God sent the Angel Gabriel to teach Muhammad  the exact words of God (the Holy Quran) and asked him to dictate them to the people as he heard them.  The words are therefore not his own.  They did not come from his own thoughts, but were put into his mouth by the Angel Gabriel.  During the life time of Muhammad , and under his supervision, these words were then memorized and written by his companions.
Also, this prophecy in Deuteronomy mentioned that this prophet will speak the words of God in the name of God.  If we looked to the Holy Quran, we will find that all its chapters, except Chapter 9, are preceded or begin with the phrase, “In the Name of God, the Most Gracious, the Most Merciful.”
 
Another indication (other than the prophecy inDeuteronomy) is that Isaiah ties the messenger connected with Kedar with a new song (a scripture in a new language) to be sung to the Lord (Isaiah 42:10-11).  This is mentioned more clearly in the prophecy of Isaiah“and another tongue, will he speak to this people” (Isaiah 28:11 KJV).  Another related point, is that the Quran was revealed in sections over a span of twenty-three years.  It is interesting to compare this with Isaiah 28 which speaks of the same thing, “For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.” (Isaiah 28:10).
Note that God has said in the prophecy of Deuteronomy 18“If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy, 18:19).  This means that whoever believes in the Bible must believe in what this prophet says, and this prophet is the Prophet Muhammad .

The challenge of Quran and Islam

God has said in the Quran:
 And if you are in doubt about what We have revealed (the Quran) to Our worshiper (Muhammad ), then produce a chapter like it, and call your witnesses (supporters and helpers) besides God if you are truthful.  And if you do not do it, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones.  It has been prepared for disbelievers.  And give good news (O Muhammad) to those who believe and do good deeds, that for them are gardens (Paradise) in which rivers flow.... (Quran, 2:23-25)
Ever since the Quran was revealed, fourteen centuries ago, no one has been able to produce a single chapter like the chapters of the Quran in their beauty, eloquence, splendor, wise legislation, true information, true prophecy, and other perfect attributes.  Also, note that the smallest chapter in the Quran (Chapter 108) is only ten words, yet no one has ever been able to meet this challenge, then or today.1  Some of the disbelieving Arabs who were enemies of the Prophet Muhammad  tried to meet this challenge to prove that Muhammad  was not a true prophet, but they failed to do so.2  This failure was despite the fact that the Quran was revealed in their own language and dialect and that the Arabs at the time of Muhammad  were a very eloquent people who used to compose beautiful and excellent poetry, still read and appreciated today.
The smallest chapter in the Holy Quran
The smallest chapter in the Holy Quran (Chapter 108) is only ten words, yet no one has ever been able to meet the challenge to produce one chapter like the chapters of the Holy Quran.

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